Some call it haram — or forbidden — but more Muslims than ever are turning to apps like Minder and Muzmatch to find romance. When my friend first told me she was looking for a partner on Minder, I thought it was a typo. She didn’t. Minder is a real thing, an app Muslims use to browse local singles, much like Tinder. As a Muslim, you get used to people not understanding your life. They don’t get why you cover your hair or why you don’t eat during Ramadan, the holy month of fasting. And they definitely don’t get how Muslim relationships work. I’ve been asked countless times if we get hitched solely through arranged marriages. We don’t. Some people seem to have a notion Islam is stuck in the 15th century.
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Online dating is a great way to meet Muslim Converts. You can screen potential love interests, chat with them before agreeing to go on a date and meet.
A few years ago, at the behest of my mother, I attended a Muslim marriage event in Glasgow. These are events where Muslim men and women meet for the purpose of seeking an ideal marriage partner. At the event, there were around five women to every man. Well-turned-out women sat around dejected, twiddling their thumbs, waiting to speak to the select few. Sadly, it’s not an isolated example. Up and down the country, hundreds of women in their 30s and 40s within the Asian Muslim community are struggling to find a marriage partner.
Nearly all Muslim singles events are female-dominated, unless organisers artificially construct a level playing field by selling equal numbers of male and female tickets. In the latter case, there’s always a stampede for female tickets. December’s Canary Wharf Professionals Muslim marriage event saw the female ticket quota sell out three weeks before, whereas the male ticket quota only sold out days before. Moreover, the average age of women at such events is typically higher than men.
Rooful Ali, founder of Emerald Muslim events , believes that the average age of women attending tends to be early 30s, while for men it is late 20s. Such occurrences are symptomatic of the growing Muslim spinster crisis, which has been brewing for some time and is rooted in cultural, rather than religious, trends.
100,000 Islam converts living in UK: White women most keen to embrace Muslim faith
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Periyar had suggested Ambedkar convert to Islam. After years of research, I too found I am now Raees Mohammed. The date is significant.
Three-quarters of Britons who become Muslims are female. Now a major new study has shed light on the difficulties they face in adjusting to their new life. Record numbers of young, white British women are converting to Islam, yet many are reporting a lack of help as they get used to their new religion, according to several surveys. As Muslims celebrate the start of the religious holiday of Eid today and hundreds of thousands from around the world converge on Mecca for the haj, it emerged that of the 5, Britons who converted to Islam last year, more than half are white and 75 per cent of them women.
In the past 10 years some , British people have converted to Islam, of whom some three-quarters are women, according to the latest statistics. This is a significant increase on the 60, Britons in the previous decade, according to researchers based at Swansea University. While the number of UK converts accelerates, many of the British women who adopt Islam say they have a daily struggle to assimilate their new beliefs within a wider culture that both implicitly and explicitly positions them as outsiders, regardless of their Western upbringing.
More than three-quarters told researchers they had experienced high levels of confusion after conversion, due to the conflicting ways Islam was presented to them. While other major religions have established programmes for guiding new believers through the rigours of their faith, Islam still lacks any such network, especially outside the Muslim hubs of major cities.
Many mosques still bar women from worship or provide scant resources for their needs, forcing them to rely on competing cultural and ideological interpretations within books or the internet for religious support. A recent study of converts in Leicester, for example, found that 93 per cent of mosques in the region recognised they lacked services for new Muslims, yet only 7 per cent said they were making efforts to address the shortfall. Many of the young women — the average age of conversion is 27 — are also coming to terms with experiences of discrimination for the first time, despite the only visible difference being a headscarf.
Yet few find easy sanctuary within the established Muslim population, with the majority forming their closest bonds with fellow converts rather than born Muslims.
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Whether it’s squabbling about the burqa or being nakedly hostile to Muslim refugees fleeing to Europe, Islam — and all sorts of inflammatory statements about it — has dominated Western headlines for the past decade or so. Among all that loud, bolshy coverage, Muslims and those converting to Islam have been forced to deal with mistrust, obtuse interpretations of their beliefs or just straight up hatred. With the last census finding the number of Britons choosing to convert to Islam had more than doubled in the decade preceding, now — more than ever — Muslim converts are finding it difficult to allay their new faith with the society around them.
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The number of Muslim converts in Britain has passed ,, fuelled by a surge in young white women adopting the Islamic faith. The figure has almost doubled in ten years — with the average convert now a year-old white woman fed up with British consumerism and immorality. The survey of converts revealed nearly two thirds were women, more than 70 per cent were white and the average age at conversion was just Convert: Lauren Booth, the sister-in-law of former Prime Minister Tony Blair, attracted a lot of publicity when she announced she had adopted the Islamic faith last year.
The report estimated around 5, men and women have adopted Islam over the past 12 months, including 1, in London. Nearly two-thirds were women, more than 70 per cent were white and the average age at conversion was
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Aliyah is 21 and lives in Bradford, West Yorkshire with her son Yasser, who is 20 months old. She has a fractured relationship with her mother, but it’s a work in progress. She wants to be a grandmother to my baby. She was completing her A-Levels and had been conditionally offered a position studying pharmaceuticals at the University of Nottingham. When Nadheer sent her a private message on Facebook, he was open and passionate about his Yemeni heritage.
He was older than me and he seemed so cultured and mature.